Please pass them on to everyone you know.
-- Posted from my iPhone
The violence and victims literature tells us women are every bit as violent as men, and lesbian couples are the most violent of all. Even when asked to report on prior heterosexual relationships, lesbians report their present homosexual relationship to be more violent than any prior heterosexual relationship.No footnotes, of course.
Matthew R. Durose et al., U.S. Dep't of Just., NCJ 207846, Bureau of Justice Statistics, Family Violence Statistics: Including Statistics on Strangers and Acquaintances, at 31-32 (2005), available at http://www.ojp.usdoj.gov/bjs/pub/pdf/fvs.pdf
Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 181867, Extent, Nature, and Consequences of Intimate Partner Violence, at iii (2000), available at http://www.ojp.usdoj.gov/nij/pubs-sum/181867.htmSexual Assault According to the National Violence Against Women Survey:
Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 183781, Full Report of the Prevalence, Incidence, and Consequences of Intimate Partner Violence Against Women: Findings from the National Violence Against Women Survey, at iv (2000), available at http://www.ojp.usdoj.gov/nij/pubs-sum/183781.htm
Kathleen C. Basile, Prevalence of Wife Rape and Other Intimate Partner Sexual Coercion in a Nationally Representative Sample of Women, 17 Violence and Victims 511 (2002).
See Dean G. Kilpatrick et al., Rape in America: A Report to the Nation (1992); Heidi S. Resnick et al., Prevalence of Civilian Trauma and PTSD in a Representative National Sample of Women, 61 J. of Consulting and Clinical Psychol. 984 (1993); Dean G. Kilpatrick et al., A 2-Year Longitudinal Analysis of the Relationship Between Violent Assault and Substance Use in Women, 65 J. of Consulting and Clinical Psychol. 834 (1997); Kilpatrick et al., Rape, Other Violence Against Women, and Posttraumatic Stress Disorder: Critical Issues in Assessing the Adversity-Stress-Psychopathology Relationship, in Adversity, Stress, & Psychopathology 161-176 (Bruce P. Dohrenwend ed., 1998); Dean G. Kilpatrick, Rape and Sexual Assault, Aug. 7, 2006, http://www.musc.edu/vawprevention/research/sa.shtml
Patricia Tjaden, Symposium on Integrating Responses to Domestic Violence: Extent and Nature of Intimate Partner Violence as measured by the National Violence Against Women Survey, 47 Loy. L. Rev. 41, 54 (2003).
Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 181867, Extent, Nature, and Consequences of Intimate Partner Violence: Findings from the National Violence Against Women Survey, at 30 (2000), available at www.ojp.usdoj.gov/nij/pubs-sum/181867.htm
Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 181867, Extent, Nature, and Consequences of Intimate Partner Violence: Findings from the National Violence Against Women Survey, at 30 (2000), available at www.ojp.usdoj.gov/nij/pubs-sum/181867.htm
Michael R. Rand, U.S. Dep't of Just., NCJ 156921, Violence-Related Injuries Treated in Hospital Emergency Departments, (1997) available at www.ojp.usdoj.gov/bjs/pub/ascii/vrithed.txt
Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 183781, Full Report of the Prevalence, Incidence, and Consequences of Intimate Partner Violence Against Women: Findings from the National Violence Against Women Survey, at iv (2000) available at http://www.ojp.usdoj.gov/nij/pubs-sum/183781.htm; Patricia Tjaden & Nancy Thoennes, U.S. Dep't of Just., NCJ 181867, Extent, Nature, and Consequences of Intimate Partner Violence: Findings from the National Violence Against Women Survey, at iv (2000), available at www.ojp.usdoj.gov/nij/pubs-sum/181867.htm
Panagiota V. Caralis & Regina Musialowski, Women's Experiences with Domestic Violence and Their Attitudes and Expectations Regarding Medical Care of Abuse Victims, 90 S. Med. J. 1075 (1997); Jeanne McCauley et al., Inside 'Pandora's Box': Abused Women's Experiences with Clinicians and Health Services, 13 Archives of Internal Med. 549 (1998); Lawrence S. Friedman et al., Inquiry About Victimization Experiences: A Survey of Patient Preferences and Physician Practices, 152 Archives of Internal Med. (1992); Michael Rodriguez et al., Breaking the Silence: Battered Women's Perspectives on Medical Care, 5 Archives of Fam. Med. 153 (1996).
Estimates range from 960,000 incidents of violence against a current or former spouse, boyfriend, or girlfriend each year to 4 million women who are physically abused by their husbands or live-in partners each year.
While women are less likely than men to be victims of violent crimes overall, women are 5 to 8 times more likely than men to be victimized by an intimate partner.
Violence by an intimate partner accounts for about 21% of violent crime experienced by women and about 2 % of the violence experienced by men.
31,260 women were murdered by an intimate from 1976-1996.
Females accounted for 39% of the hospital emergency department visits for violence-related injuries in 1994 but 84% of the persons treated for injuries inflicted by intimates.
| Over 500,00 women are stalked by an intimate partner each year. |
| 5.3 million women are abused each year. |
1,232 women are killed each year by an intimate partner. |
| Domestic violence is the leading cause of injury to women. |
| Women are more likely to be attacked by someone they know rather than by a stranger. |
Have you also been weeping for the Obama children? They have been dragged into the public spotlight. They have had to deal with an absentee father and a mother on the campaign trail. There are no hundreds of heartwarming pictures showing the parents working with their daughters at their sides and in their arms --- because the Obama family does not live this way. These little girls have had to hear that babies are a "punishment" and will no doubt some day wonder if their parents regarded them as punishments as well.
Where were your posts about weeping for them? And, since you haven't been weeping for them, what am I to assume?
- You don't concern yourself with the children of those who are democrats.
- You don't concern yourself with the children of those of other races than your own.
- You don't concern yourself with the children of men who are running for office.
- You don't concern yourself with the children of those you don't particularly like.
- It's really not about the children. It's about a woman doing something you don't think women should do.
| Back in the day, I spent a lot of time on AOL discussing, among other things, various theological issues. The following is part of one such discussion. Even though there is a lot that I wrote back in 2001 that I would prefer to think I've since outgrown, I felt that this particular post might be worth repeating. |
[The quoted portions below are taken from the article "Ministers in Skirts" by Douglas Wilson. The article originally appeared in Credenda Agenda and I assume it can still be found at http://www.credenda.org]
>It explains why the masculine virtues of courage, initiative,
>responsibility, and strength are in such short supply.
This kind of stuff reminds me of a 3-year-old boy I used to know. He had the amusing habit of assigning gender to *everything*. For example, one day when I was visiting, he wanted to do some digging and asked for the "boy shubbil". He would only drink out of "boy cups". I could never quite fathom what made a shovel a "boy shubbil" and what made a cup a "boy cup".
Scripture doesn't stoop to this sort of immature silliness. When it tells us to be courageous, the Bible doesn't address just the men. Women aren't let off the hook when it comes to initiative, responsibility, and strength. "Be strong in the Lord!" isn't referring to having enough testosterone in order to build up male-sized muscles. There is nothing masculine about being godly, about obeying Scripture, and about being mighty in spirit.
>We have failed
>because we have forgotten what masculine piety even looks like. When it
>occasionally appears among us, we are entirely flumoxed by it. But God gave
>the pattern of feminine piety to complement, not to rule.
Contrary to what a number of both feminists and masculinists might think, true spirituality and piety is neither masculine or feminine. If it were, Scripture would clearly teach this. However, our spiritual journeys, our justification, our sanctification---these are not gender-specific. True piety, true spirituality, is an ongoing process of the Holy Spirit in our lives, as we are being transformed more and more into the image of Christ. This does not mean that we must all become masculine. It means we must all become holy. And holiness has no gender.
Having said all that, I have to say that I still believe that God has ordained different functions for men and women, within families and within the church.
To put Douglas Wilson's article in its theological context: Although, to my knowledge, he does not describe himself as a theonomist, his theology has, over the years, moved more and more into that direction. This article, in fact, is strongly reminiscent of one that appeared in Chalcedon Report (a theonomist magazine) titled "Girlie-Men in the Pulpit".
I think these articles are, in part, intended to be highly insulting to women. One of the worst epithets a theonomist can hurl at anyone or anything is that he/it has become "feminized" or "feminine".
When God created Eve, he did not make a mistake. He saw that she was good. Femininity is good. If pastors and churches are failing today, it is because of sin and disbelief, not because men are becoming "feminine". It's time to start calling a spade a spade and a shovel a shovel---and it's time to stop pretending that the spade is feminized.
copyright 2001 by Rebecca Prewett
| The blogosphere has been all abuzz about the Ted Haggard scandal. In the wake of that, Mark Driscoll (yet another "celebrity pastor") posted about the problem of sexual temptation for clergy. Apparently Mr. Driscoll is quite some exciting hunk of a man, because his female parishioners like to slip him notes soliciting sex. However, it is this comment of his that is raising the most concern: Most pastors I know do not have satisfying, free, sexual conversations and liberties with their wives. At the risk of being even more widely despised than I currently am, I will lean over the plate and take one for the team on this. It is not uncommon to meet pastors’ wives who really let themselves go; they sometimes feel that because their husband is a pastor, he is therefore trapped into fidelity, which gives them cause for laziness. A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband’s sin, but she may not be helping him either. |
The first question that struck me is "Who is the team?" I'm assuming he means the team of guys who like to blame their wives for their own problems with porn and other forms of emotional or physical infidelity.
It seems that there is good reason that Driscoll is, as he admits, "widely despised". Apparently he has a habit of making insulting, demeaning public comments about women.
I posted the following to a guy-oriented blog, but it seems my comment was either deleted or not approved. I guess I shouldn't be surprised:“It is not uncommon to meet pastors’ wives who really let themselves go; they sometimes feel that because their husband is a pastor, he is therefore trapped into fidelity, which gives them cause for laziness. A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband’s sin, but she may not be helping him either.”
What I failed to mention was the obvious: There is no way that Ted Haggard's wife could have been beautiful enough or "Song of Solomon" enough to keep her husband from wanting to have sex with a male prostitute.
It is also not uncommon to meet pastors who really let themselves go. In fact, in my experience, I have met far more of these, and most of them have been married to women who took far better care of their personal appearance and health than did their husbands. In fact, the last two pastors at our church have been (and still are) obese. [Note: they are not unusual. Although I've not read any studies, I have encountered evidence that obesity is as much, if not more, of a problem among male clergy as among the American population at large. Pun intended.] Obviously this presents issues in a marriage, especially when the wife takes far better care of herself. She may not have men slipping notes in her pocket asking her for massages and sex, but it is really hard to want to go all "Song of Solomon" with a fat guy who is a selfish slave to his appetities --- and any nice guy without a huge belly can look awfully attractive in comparison.
Now, it's probably true that fat pastors face less temptation from women trying to have flings with them, but they are hardly setting an example for healthy marriages, or for loving their wives. And a lot of guys who overly indulge their appetite for food will also be weak when it comes to controlling their other sensual appetities, such as for porn. Plus, I've known obese men who felt a huge need to affirm their masculinity by agressively chasing women. (Trust me; when I was single I used to get sick of the fat old guys at work who seemed to think I would actually be receptive to their nauseating attempts to proposition me and any other woman around.)
Obviously that was not Ted Haggard's issue. But I'm tired of pastor's wives being raked over the coals for not being attractive enough, when their husbands have far, far less excuse.
| Normally I don't make a practice of using this blog to follow the discussion on other blogs, but I felt this follow-up was important. |
You will understand, I trust, dear brother that there is a limit to my time, and these words don't write themselves. So please be gracious when I don't respond to every challenge or question posted as a comment.To which the questioner responded:
I understand that and appreciate the answer. However, the matter of calling someone "an agent of the Evil One" seems important enough to clarify so that you are not misunderstood.Mr. Bayly then responded:
So, if I understand you correctly, you are not saying that Ms. Morton is not a Christian. Just that she is wrong in this one doctrinal matter. Yes?
In which case, since we are all imperfect, we would all be agents of the evil one in some area or another since no one has perfect doctrine.
Well, sure, all of us could, at one time or another, see our Lord saying to us, "Get thee behind me, Satan!" But it would have to be one of the most sober rebukes of our lives. Similarly, I would hope that Mrs. Morton would take my rebuke, as an officer of Christ's Church, as one of the most sober rebukes of her life. As for whether or not Mrs. Morton and other feminist rebels against God are Christians, that's not the question I was addressing. But do you think Peter wondered about his eternal destiny when he heard our Lord's rebuke? I can't imagine he didn't.This whole exchange raises a host of interesting questions. One which interests me is the broader issue raised by Mr. Bayly's statement, "Similarly, I would hope that Mrs. Morton would take my rebuke, as an officer of Christ's Church, as one of the most sober rebukes of her life." For the sake of argument, let's assume that a similar situation is taking place between Mr. A, a teaching elder in his church, and Mrs. B, a member of a completely different church.